المشاركات
http://www.recitequran.com/tafsir/en.ibn-kathir/66:1
66
At-Tahrim
The Prohibition
Ibn Kathir - English
Verse
1
Page 560
Which was revealed in Al-Madinah
﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ﴾
(In the Name of Allah, the Most Gracious, the Most Merciful.
﴿
يَـٰٓأَيُّہَا ٱلنَّبِىُّ لِمَ تُحَرِّمُ مَآ أَحَلَّ ٱللَّهُ لَكَۖ
تَبۡتَغِى مَرۡضَاتَ أَزۡوَٲجِكَۚ وَٱللَّهُ غَفُورٌ۬ رَّحِيمٌ۬ • قَدۡ فَرَضَ ٱللَّهُ لَكُمۡ تَحِلَّةَ أَيۡمَـٰنِكُمۡۚ وَٱللَّهُ مَوۡلَٮٰكُمۡۖ وَهُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ •
وَإِذۡ أَسَرَّ ٱلنَّبِىُّ إِلَىٰ بَعۡضِ أَزۡوَٲجِهِۦ حَدِيثً۬ا فَلَمَّا
نَبَّأَتۡ بِهِۦ وَأَظۡهَرَهُ ٱللَّهُ عَلَيۡهِ عَرَّفَ بَعۡضَهُ ۥ
وَأَعۡرَضَ عَنۢ بَعۡضٍ۬ۖ فَلَمَّا نَبَّأَهَا بِهِۦ قَالَتۡ مَنۡ
أَنۢبَأَكَ هَـٰذَاۖ قَالَ نَبَّأَنِىَ ٱلۡعَلِيمُ ٱلۡخَبِيرُ •
إِن تَتُوبَآ إِلَى ٱللَّهِ فَقَدۡ صَغَتۡ قُلُوبُكُمَاۖ وَإِن
تَظَـٰهَرَا عَلَيۡهِ فَإِنَّ ٱللَّهَ هُوَ مَوۡلَٮٰهُ وَجِبۡرِيلُ
وَصَـٰلِحُ ٱلۡمُؤۡمِنِينَۖ وَٱلۡمَلَـٰٓٮِٕڪَةُ بَعۡدَ ذَٲلِكَ ظَهِيرٌ •
عَسَىٰ رَبُّهُ ۥۤ إِن طَلَّقَكُنَّ أَن يُبۡدِلَهُ ۥۤ أَزۡوَٲجًا
خَيۡرً۬ا مِّنكُنَّ مُسۡلِمَـٰتٍ۬ مُّؤۡمِنَـٰتٍ۬ قَـٰنِتَـٰتٍ۬
تَـٰٓٮِٕبَـٰتٍ عَـٰبِدَٲتٍ۬ سَـٰٓٮِٕحَـٰتٍ۬ ثَيِّبَـٰتٍ۬ وَأَبۡكَارً۬ا ﴾
(1.
O Prophet! Why do you forbid that which Allah has allowed to you,
seeking to please your wives And Allah is Oft-Forgiving, Most Merciful.)
(2. Allah has already ordained for you (O men) the absolution from your
oaths. And Allah is your Protector and He is the All-Knower, the
All-Wise.) (3. And (remember) when the Prophet disclosed a matter in
confidence to one of his wives, then she told it. And Allah made it
known to him; he informed part thereof and left a part. Then when he
told her thereof, she said: "Who told you this'' He said: "The
All-Knower, the All-Aware has told me.'') (4. If you two turn in
repentance to Allah, your hearts are indeed so inclined; but if you help
one another against him, then verily, Allah is his Protector, and
Jibril, and the righteous among the believers; and after that the angels
are his helpers.) (5. Maybe his Lord, if he divorces you, will give him
instead of you, wives better than you - submitting, believers,
obedient, turning to Allah in repentance, worshipping Allah sincerely,
Sa'ihat, previously married, and virgins.)
Allah censures His Prophet for Prohibiting Himself from what He has allowed for Him In the Book of Vows
Al-Bukhari
recorded that `Ubayd bin `Umayr said that he heard `A'ishah claiming
that Allah's Messenger used to stay for a period in the house of Zaynab
bint Jahsh and drink honey in her house. (She said) "Hafsah and I
decided that when the Prophet entered upon either of us, we would say,
`I smell Maghafir on you. Have you eaten Maghafir' When he entered upon
one of us, she said that to him. He replied (to her),
« لَا، بَلْ شَرِبْتُ عَسَلًا عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ وَلَنْ أَعُودَ لَه »
(No, but I drank honey in the house of Zaynab bint Jahsh, and I will never drink it again.)'' Then the following was revealed;
﴿ يَـٰٓأَيُّہَا ٱلنَّبِىُّ لِمَ تُحَرِّمُ مَآ أَحَلَّ ٱللَّهُ لَكَۖ ﴾
(O Prophet! Why do you forbid that which Allah has allowed to you) up to,
﴿ إِن تَتُوبَآ إِلَى ٱللَّهِ فَقَدۡ صَغَتۡ قُلُوبُكُمَاۖ ﴾
(If you both turn in repentance to Allah, your hearts are indeed so inclined;) in reference to `A'ishah and Hafsah.
﴿ وَإِذۡ أَسَرَّ ٱلنَّبِىُّ إِلَىٰ بَعۡضِ أَزۡوَٲجِهِۦ حَدِيثً۬ا ﴾
(And (remember) when the Prophet disclosed a matter in confidence to one of his wives,) which refers to this saying,
« بَلْ شَرِبْتُ عَسَلًا »
(But I have drunk honey.) Ibrahim bin Musa said that Hisham said that it also meant his saying,
« وَلَنْ أَعُودَ لَهُ وَقَدْ حَلَفْتُ فَلَا تُخْبِرِي بِذَلِكِ أَحَدًا »
(I
will not drink it anymore, I have taken an oath to that. Therefore, do
not inform anybody about it.) Al-Bukhari also recorded this Hadith in
the Book of Divorce; then he said, "Al-Maghafir is a type of sap, and in
Ar-Rimth (a type of citrus) its taste is sweet...'' Al-Jawhari said,
"The `Urfut is a tree of the shrub variety, which secretes Maghfur.''
Muslim collected this Hadith from `A'ishah in the Book of Divorce in his
Sahih, and his wording is the same as Al-Bukhari in the Book of Vows.
In the Book of Divorce, Al-Bukhari recorded that `A'ishah said, "Allah's
Messenger liked sweets and honey. After performing the `Asr prayer, he
used to visit his wives, going close to them. So he went to Hafsah,
daughter of `Umar, and stayed with her more than his usual stay. I
(`A'ishah) became jealous and asked about that. It was said to me, `A
woman of her family sent her a small vessel of honey as a gift, and she
gave a drink to Allah's Messenger made from it.' I said, `By Allah, we
will contrive a plot against him.' I said to Sawdah bint Zam`ah, `When
the Messenger visits you and draws close to you, say to him, `Have you
eaten Maghafir' And when he says to you, `No', then ask him, `What is
this odor' He will say to you, `Hafsah has given me a drink of honey.'
Then you should say to him, `The honeybees might have eaten from Urfut,
and I will also say the same to him. Safiyyah, you should also say
this.' Sawdah later said, `It was under compulsion that I had decided to
state that which you told me; soon, by Allah, he was standing at my
door.' So when Allah's Messenger came near her, she said, `O Messenger
of Allah! Did you eat Maghafir?' He said, `No.' She again said, `Then
what is this odor?' He said,
« سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَل »
(Hafsah
gave me honey to drink.) She said, `The honeybees might have eaten from
`Urfut.')'' `A'ishah continued, "When he came to me I said the same to
him. He then visited Safiyyah and she also said similar to him. When he
again visited Hafsah, she said, `O Messenger of Allah, should I not give
you that (drink)' He said,
« لَا حَاجَةَ لِي فِيه »
(I
do not need it.) Sawdah said, `By Allah! We have prevented him from
drinking honey.' I said to her, `Keep quiet!''' Muslim also recorded
this Hadith, but this wording is from Al-Bukhari. In the narration of
Muslim, `A'ishah said, "The Messenger of Allah used to hate to have a
bad odor coming from him'' This is why they suggested to him that he ate
Maghafir, because it causes a bad odor. When he said,
« بَلْ شَرِبْتُ عَسَلًا »
(No,
I had some honey.) They said that the bees ate from a tree that is
called Al-`Urfut, which has Maghafir gum, suggesting that this is the
reason behind the bad odor they claimed was coming from him. The latter
narration, collected through `Urwah from `A'ishah, mentions that it was
Hafsah who gave the Prophet the honey. In another narration collected
from `Ubayd bin `Umayr, from `A'ishah, it was Zaynab bint Jahsh who gave
the honey to the Prophet, while `A'ishah and Hafsah were the plotters.
Allah knows best. Some might say that they were two separate incidents.
However, it is not likely that the Ayat were revealed about both
incidents, if indeed they were two separate incidents. Allah knows best.
A Hadith that Imam Ahmad collected in the Musnad mentions that `A'ishah
and Hafsah were the plotters. Imam Ahmad recorded that Ibn `Abbas said,
"I was eager to ask `Umar about the two ladies among the wives of the
Prophet, about whom Allah said,
﴿ إِن تَتُوبَآ إِلَى ٱللَّهِ فَقَدۡ صَغَتۡ قُلُوبُكُمَاۖ ﴾
(If
you two turn in repentance to Allah your hearts are indeed so
inclined;) Then I performed Hajj along with `Umar, and on our way back
from Hajj he went aside (to relieve himself). I also went aside along
with him carrying a tumbler of water. When he finished and returned, I
poured water on his hands from the tumbler and he performed ablution. I
said, `O Commander of the faithful! Who were the two ladies among the
wives of the Prophet, to whom Allah said,
﴿ إِن تَتُوبَآ إِلَى ٱللَّهِ فَقَدۡ صَغَتۡ قُلُوبُكُمَاۖ ﴾
(If
you two turn in repentance to Allah your hearts are indeed so
inclined)' `Umar said, `I am astonished at your question, O Ibn
`Abbas.''' - Az-Zuhri (a subnarrator) said that `Umar did not like the
question, but he still answered it, saying that they were `A'ishah and
Hafsah. "Then `Umar went on relating the story and said, `We, the people
of Quraysh, used to have authority over our women. But when we came to
live with the Ansar, we noticed that the Ansari women had the upper hand
over their men, so our women started acquiring the habits of the Ansari
women. At that time, I was residing at the house of Umayyah bin Zayd,
in Al-`Awali. Once I got angry with my wife, and she talked back to me; I
disliked her answering me back. She said, `Why do you dislike me
talking back to you By Allah, the wives of the Prophet talk back to him,
and some of them may not speak with him for the whole day, until
nightfall.' Then I went to Hafsah and asked her, `Do you talk back to
Allah's Messenger' She said, `Yes.' I asked, `Does any of you keep
Allah's Messenger angry all day long, until night' She replied, `Yes.' I
said, `Whoever among you does this is a ruined, losing person! Doesn't
she fear that Allah may get angry for the anger of His Messenger and,
thus, she will be ruined? Don't ask Allah's Messenger too many things,
and don't retort him in any case. Demand from me whatever you like, and
don't be tempted to imitate your neighbor, for she is more beautiful
than you, and more beloved to Allah's Messenger than you.' He meant
`A'ishah.
I, and an Ansari
neighbor of mine used to visit the Prophet in turns. He used to go one
day, and I another day. When I went I would bring him the news of what
had happened that day regarding the revelation and when he went, he used
to do the same for me. In those days it was rumored that the Ghassan
(tribe) were preparing their horses to invade us. My companion went and
returned to us at night and knocked at my door. I came out to him. He
said that a grave thing happened. I asked him, `What is it Have Ghassan
come?' He replied that it was worse and more serious than that, adding
that Allah's Messenger had divorced all his wives. I said, `Hafsah is a
ruined loser! I expected that would happen some day.' So I dressed
myself and I performed the Subh prayer. I went to Hafsah and found her
weeping. I asked her, `Has Allah's Messenger divorced all of you' She
replied, `I don't know. He is there alone in the upper room.' I went to
the upper room and asked a black slave of the Prophet to ask for his
permission to see me, and the boy went in and then came out saying, `I
mentioned you to him and he remained silent.' I then went out and came
to the Minbar and found a group of people around it and some of them
were weeping. I sat with them for some time, but could not endure the
situation. So, I requested to the boy, `Will you get the permission for
`Umar' He went in and then came out saying, `I mentioned you to him, but
he did not reply.' So, I went to Minbar and sat with the people who
were sitting by the Minbar, but I could not bear the situation, so I
went to the boy again and said, `Will you get the permission for `Umar'
He went in and brought the same reply as before. When I was leaving,
behold, he called me saying, `Allah's Messenger has granted you
permission.' So, I entered the Prophet's room, greeted him with the
Salam and saw him lying on a mat without bedding on it, and the mat had
left its mark on the body of the Prophet.
I
said, `Have you divorced your wives, O Allah's Messenger' He raised his
eyes to me and replied no. I said, `Allahu Akbar. O Allah's Messenger!
We, the people of Quraysh used to have the upper hand over our women.
But when we came to Al-Madinah, we found a people whose women had the
upper hand over them. Our women started learning this behavior from
them. Once, I got angry with my wife, and she talked back to me. I
disliked that behavior from her and she said, `Why do you dislike that I
talk back to you By Allah, the Prophet's wives talk back to him and one
of them would ignore him the whole day, until the night.' I said to
her, `Whoever does this among them is the ruined loser! Does she feel
safe from Allah getting angry with her on account of His Messenger's
anger? In that case, she would be ruined.' On that the Prophet smiled. I
then said, `O Allah's Messenger! I went to Hafsah and said to her, `Do
not be tempted to imitate your companion (`A'ishah) for she is more
beautiful than you and more beloved to the Prophet.' The Prophet smiled
again. When I saw him smiling, I said, `Does the Messenger feel calm' He
said, `Yes.' So, I sat down and cast a glance at the room, and by
Allah, I couldn't see anything of importance, except three hides. I
said, `Invoke Allah, O Allah's Messenger, to make your followers
prosperous, for the Persians and the Byzantines have been made
prosperous and given worldly luxuries, even though they do not worship
Allah.' The Prophet sat upright and said,
« أَفِي شَكَ أَنْتَ يَا ابْنَ الْخَطَّابِ أُولَئِكَ قَوْمٌ عُجِّلَتْ لَهُمْ طَيِّبَاتُهُمْ فِي الْحَيَاةِ الدُّنْيَا »
(O
Ibn Al-Khattab! Do you have any doubt, These people have been given
rewards of their good deeds in this world only.) I asked the Prophet,
`Please beg Allah's forgiveness for me, O Allah's Messenger.' The
Prophet swore that he would not go to his wives for one month, because
of his severe anger towards them, until Allah the Exalted and Most
Honored censured him.'' Al-Bukhari, Muslim, At-Tirmidhi and An-Nasa'i
also collected this Hadith using various chains of narration. Al-Bukhari
and Muslim also collected it from Ibn `Abbas, who said, "For a whole
year, I was eager to ask `Umar bin Al-Khattab about an Ayah. However, I
hesitated out of respect for him. Once, he went on a Hajj trip and I
accompanied him. On our way back, he stopped to relieve himself behind
some trees of Arak. I stopped until he finished and then walked along
with him and asked him, `O Leader of the believers! Who are the two
women who helped each other (or plotted) against the Prophet ''' This is
the narration that Al-Bukhari collected, while Muslim recorded that Ibn
`Abbas asked, "Who are the two women about whom Allah the Exalted said,
﴿ وَإِن تَظَـٰهَرَا عَلَيۡهِ ﴾
(but
if you help one another against him, )'' `Umar replied, "A'ishah and
Hafsah.'' Muslim mentioned the rest of the Hadith. Muslim also recorded
that Ibn `Abbas said that `Umar bin Al-Khattab said to him, "When
Allah's Messenger stayed away from his wives, I entered the Masjid and
found people striking the ground with pebbles. They said, `Allah's
Messenger has divorced his wives.' That occurred before Hijab was
commanded. I said to myself, `I must investigate this news today.''' So
he mentioned the Hadith in which he went to `A'ishah and Hafsah and
admonished them. He then said, `I went in and found Rabah, the servant
of Allah's Messenger, sitting on a window sill. I called, `O Rabah, seek
permission for me from Allah's Messenger.''' He then mentioned the
story as we mentioned above. `Umar continued, "I said, `O Messenger of
Allah, what trouble do you feel from your wives If you have divorced
them, verily Allah is with you, His angels, Jibril, Mikal, I, Abu Bakr
and the rest of believers are with you.' Often, when I talked, all
praise is due to Allah, I hoped that Allah would testify to the words
that I uttered. And so the Ayat of option was revealed. Allah said,
﴿ عَسَىٰ رَبُّهُ ۥۤ إِن طَلَّقَكُنَّ أَن يُبۡدِلَهُ ۥۤ أَزۡوَٲجًا خَيۡرً۬ا مِّنكُنَّ ﴾
(Maybe his Lord, if he divorces you, will give him in your place wives better than you,) and,
﴿
وَإِن تَظَـٰهَرَا عَلَيۡهِ فَإِنَّ ٱللَّهَ هُوَ مَوۡلَٮٰهُ وَجِبۡرِيلُ
وَصَـٰلِحُ ٱلۡمُؤۡمِنِينَۖ وَٱلۡمَلَـٰٓٮِٕڪَةُ بَعۡدَ ذَٲلِكَ ظَهِيرٌ ﴾
(but
if you help one another against him, then verily, Allah is his
Protector, and Jibril, and the righteous among the believers; and after
that the angels are his helpers.) I said, `Messenger of Allah, have you
divorced them' He said, `No.' I stood at the door of the Masjid and
called out at the top of my voice, `The Messenger of Allah has not
divorced his wives.' It was on this occasion that this Ayah was
revealed,
﴿
وَإِذَا جَآءَهُمۡ أَمۡرٌ۬ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُواْ
بِهِۦۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُوْلِى ٱلۡأَمۡرِ
مِنۡہُمۡ لَعَلِمَهُ ٱلَّذِينَ يَسۡتَنۢبِطُونَهُ ۥ مِنۡہُمۡۗ ﴾
(When
any matter pertaining to peace or alarm comes to them, they broadcast
it; whereas, if they would refer it to the Messenger and those who have
been entrusted with authority among them, those of them who are engaged
in obtaining intelligence would indeed know (what to do with) it.)(4:83)
It was I who understood (and properly investigated) this matter.''
Similar was said by Sa`id bin Jubayr, `Ikrimah, Muqatil bin Hayyan,
Ad-Dahhak and others. The Ayah,
﴿ وَصَـٰلِحُ ٱلۡمُؤۡمِنِينَۖ ﴾
(and
the righteous among the believers;) refers to Abu Bakr and `Umar.
Al-Hasan Al-Basri added `Uthman to them. Layth bin Abi Sulaym said from
Mujahid:
﴿ وَصَـٰلِحُ ٱلۡمُؤۡمِنِينَۖ ﴾
(and
the righteous among the believers;) includes `Ali bin Abi Talib also.
Al-Bukhari recorded that Anas said, "`Umar said, `The wives of the
Prophet were all jealous for his affection, and I said to them,
﴿ عَسَىٰ رَبُّهُ ۥۤ إِن طَلَّقَكُنَّ أَن يُبۡدِلَهُ ۥۤ أَزۡوَٲجًا خَيۡرً۬ا مِّنكُنَّ ﴾
(Maybe
his Lord, if he divorces you, will give him instead of you, wives
better than you.) Thereafter, this Ayah was revealed.''' We mentioned
before that `Umar said statements that were confirmed by the Qur'an,
such as about the revelation about Hijab (see 33:53) and the captive
idolators after the battle of Badr (see 8:67) `Umar's suggestion to take
the Station of Ibrahim as a place for prayer and Allah revealed this
Ayah;
﴿ وَٱتَّخِذُواْ مِن مَّقَامِ إِبۡرَٲهِـۧمَ مُصَلًّ۬ىۖ ﴾
(And
take you the Maqam (station) of Ibrahim as a place of prayer.) (2:125)
Ibn Abi Hatim recorded that Anas said that `Umar bin Al-Khattab said, "I
heard news that the Mothers of the faithful had a dispute with the
Prophet. So I advised them, saying, `Either stop bothering Allah's
Messenger or Allah might provide him better wives than you. Al-Hasan
Al-Basri added `Uthman to them. Layth bin Abi Sulaym said from Mujahid:
﴿ وَصَـٰلِحُ ٱلۡمُؤۡمِنِينَۖ ﴾
(and
the righteous among the believers;) includes `Ali bin Abi Talib also.
Al-Bukhari recorded that Anas said, "`Umar said, `The wives of the
Prophet were all jealous for his affection, and I said to them,
﴿ عَسَىٰ رَبُّهُ ۥۤ إِن طَلَّقَكُنَّ أَن يُبۡدِلَهُ ۥۤ أَزۡوَٲجًا خَيۡرً۬ا مِّنكُنَّ ﴾
(Maybe
his Lord, if he divorces you, will give him instead of you, wives
better than you.) Thereafter, this Ayah was revealed.''' We mentioned
before that `Umar said statements that were confirmed by the Qur'an,
such as about the revelation about Hijab ﴿see 33:53﴾ and the captive idolators after the battle of Badr ﴿ see 8:67﴾. `Umar's suggestion to take the Station of Ibrahim as a place for prayer and Allah revealed this Ayah;
﴿ وَٱتَّخِذُواْ مِن مَّقَامِ إِبۡرَٲهِـۧمَ مُصَلًّ۬ىۖ ﴾
(And
take you the Maqam (station) of Ibrahim as a place of prayer.) (2:125)
Ibn Abi Hatim recorded that Anas said that `Umar bin Al-Khattab said, "I
heard news that the Mothers of the faithful had a dispute with the
Prophet. So I advised them, saying, `Either stop bothering Allah's
Messenger or Allah might provide him better wives than you. Abu
`Abdur-Rahman As-Sulami, Abu Malik, Ibrahim An-Nakha`i, Al-Hasan,
Qatadah, Ad-Dahhak, Ar-Rabi` bin Anas, As-Suddi, and others.
﴿
يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ قُوٓاْ أَنفُسَكُمۡ وَأَهۡلِيكُمۡ
نَارً۬ا وَقُودُهَا ٱلنَّاسُ وَٱلۡحِجَارَةُ عَلَيۡہَا مَلَـٰٓٮِٕكَةٌ
غِلَاظٌ۬ شِدَادٌ۬ لَّا يَعۡصُونَ ٱللَّهَ مَآ أَمَرَهُمۡ وَيَفۡعَلُونَ
مَا يُؤۡمَرُونَ • يَـٰٓأَيُّہَا ٱلَّذِينَ كَفَرُواْ لَا تَعۡتَذِرُواْ ٱلۡيَوۡمَۖ إِنَّمَا تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَ •
يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ تُوبُوٓاْ إِلَى ٱللَّهِ تَوۡبَةً۬
نَّصُوحًا عَسَىٰ رَبُّكُمۡ أَن يُكَفِّرَ عَنكُمۡ سَيِّـَٔاتِكُمۡ
وَيُدۡخِلَڪُمۡ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ يَوۡمَ لَا
يُخۡزِى ٱللَّهُ ٱلنَّبِىَّ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ ۥۖ نُورُهُمۡ
يَسۡعَىٰ بَيۡنَ أَيۡدِيہِمۡ وَبِأَيۡمَـٰنِہِمۡ يَقُولُونَ رَبَّنَآ
أَتۡمِمۡ لَنَا نُورَنَا وَٱغۡفِرۡ لَنَآۖ إِنَّكَ عَلَىٰ ڪُلِّ شَىۡءٍ۬
قَدِيرٌ۬ ﴾
(6.
O you who believe! Protect yourselves and your families against a Fire
(Hell) whose fuel is men and stones, over which are (appointed) angels
stern (and) severe, who disobey not the commands they receive from
Allah, but do that which they are commanded.) (7. (It will be said in
the Hereafter) O you who disbelieve! Make no excuses this Day! You are
being requited only for what you used to do.) (8. O you who believe!
Turn to Allah with sincere repentance! It may be that your Lord will
expiate from you your sins, and admit you into Gardens under which
rivers flow - the Day that Allah will not disgrace the Prophet and those
who believe with him. Their light will run forward before them and in
their right hands. They will say: "Our Lord! Keep perfect our light for
us and grant us forgiveness. Verily, You are Able to do all things.'')
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