المشاركات
http://www.recitequran.com/tafsir/en.ibn-kathir/64:1
64
At-Taghabun
The Mutual Loss & Gain
Ibn Kathir - English
Verse
1
Page 556
Which was revealed in Al-Madinah or Makkah
﴿ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ﴾
(In the Name of Allah, the Most Gracious, the Most Merciful.
﴿
يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِۖ لَهُ
ٱلۡمُلۡكُ وَلَهُ ٱلۡحَمۡدُۖ وَهُوَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ • هُوَ ٱلَّذِى خَلَقَكُمۡ فَمِنكُمۡ ڪَافِرٌ۬ وَمِنكُم مُّؤۡمِنٌ۬ۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٌ • خَلَقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّ وَصَوَّرَكُمۡ فَأَحۡسَنَ صُوَرَكُمۡۖ وَإِلَيۡهِ ٱلۡمَصِيرُ •
يَعۡلَمُ مَا فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَيَعۡلَمُ مَا تُسِرُّونَ
وَمَا تُعۡلِنُونَۚ وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ﴾
(1.
Whatsoever is in the heavens and whatsoever is on the earth glorifies
Allah. His is the dominion, and to Him belongs the praise, and He is
Able to do all things.) (2. He it is Who created you, then some of you
are disbelievers and some of you are believers. And Allah is All-Seer of
what you do.) (3. He has created the heavens and the earth with truth,
and He shaped you and made good your shapes. And to Him is the return.)
(4. He knows what is in the heavens and on earth, and He knows what you
conceal and what you reveal. And Allah is the All-Knower of what is in
the breasts.)
Praising Allah and mentioning His Creation and Knowledge
This
is the last Surah among Al-Musabbihat. We mentioned before that all
creatures praise the glory of Allah, their Creator and Owner. Allah the
Exalted said,
﴿ لَهُ ٱلۡمُلۡكُ وَلَهُ ٱلۡحَمۡدُۖ ﴾
(His
is the dominion, and to Him belongs the praise,) meaning, He is the One
Who has control over all creation, the One praised for all He created
and decreed. Allah's statement,
﴿ وَهُوَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ ﴾
(and
He is Able to do all things.) means that whatever He wills occurs
without resistance, and whatever He does not will, never occurs. Allah
said,
﴿ هُوَ ٱلَّذِى خَلَقَكُمۡ فَمِنكُمۡ ڪَافِرٌ۬ وَمِنكُم مُّؤۡمِنٌ۬ۚ ﴾
(He
it is Who created you, then some of you are disbelievers and some of
you are believers.) meaning, Allah created you with these
characteristics and He willed that for you. Therefore, there will be
believers and disbelievers. Surely, Allah is the One Who sees those who
deserve guidance and those who deserve misguidance. He is the Witness
over His servant's deeds and He will completely recompense them. This is
why Allah the Exalted said,
﴿ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٌ ﴾
(And Allah is All-Seer of what you do.) Allah said,
﴿ خَلَقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّ ﴾
(He has created the heavens and the earth with truth,) with equity and wisdom,
﴿ وَصَوَّرَكُمۡ فَأَحۡسَنَ صُوَرَكُمۡۖ ﴾
(and He shaped you and made good your shapes.) He made you in the best shapes and forms. Allah the Exalted said,
﴿ يَـٰٓأَيُّہَا ٱلۡإِنسَـٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلۡڪَرِيمِ • ٱلَّذِى خَلَقَكَ فَسَوَّٮٰكَ فَعَدَلَكَ • فِىٓ أَىِّ صُورَةٍ۬ مَّا شَآءَ رَكَّبَكَ ﴾
(O
man! What has made you careless about your Lord, the most Generous Who
created you, fashioned you perfectly and gave you due proportion; in
whatever form He willed, He put you together.) (82:6-8) And His saying,
﴿
ٱللَّهُ ٱلَّذِى جَعَلَ لَڪُمُ ٱلۡأَرۡضَ قَرَارً۬ا وَٱلسَّمَآءَ
بِنَآءً۬ وَصَوَّرَڪُمۡ فَأَحۡسَنَ صُوَرَڪُمۡ وَرَزَقَكُم مِّنَ
ٱلطَّيِّبَـٰتِۚ ﴾
(Allah,
it is He Who has made for you the earth as a dwelling place and the sky
as a canopy, and has given you shape and made your shapes good
(looking) and has provided you with good things.) (40:64) and His
saying;
﴿ وَإِلَيۡهِ ٱلۡمَصِيرُ ﴾
(And
to Him is the return.) means the return and final destination. Allah
then informs of His knowledge of all that there is in the heavens, in
the earth and in the souls, He said:
﴿
يَعۡلَمُ مَا فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَيَعۡلَمُ مَا تُسِرُّونَ
وَمَا تُعۡلِنُونَۚ وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ﴾
(He
knows what is in the heavens and on earth, and He knows what you
conceal and what you reveal. And Allah is the All-Knower of what is in
the breasts.)
﴿ أَلَمۡ يَأۡتِكُمۡ نَبَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَبۡلُ فَذَاقُواْ وَبَالَ أَمۡرِهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌ۬ •
ذَٲلِكَ بِأَنَّهُ ۥ كَانَت تَّأۡتِيہِمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ
فَقَالُوٓاْ أَبَشَرٌ۬ يَہۡدُونَنَا فَكَفَرُواْ وَتَوَلَّواْۚ
وَّٱسۡتَغۡنَى ٱللَّهُۚ وَٱللَّهُ غَنِىٌّ حَمِيدٌ۬ ﴾
(5.
Has not the news reached you of those who disbelieved aforetime And so
they tasted the evil result of their disbelief, and theirs will be a
painful torment.) (6. That was because there came to them their
Messengers with Bayyinat, but they said: "Shall mere men guide us'' So
they disbelieved and turned away. But Allah was not in need. And Allah
is not in need, Worthy of all praise.)
A Warning delivered through mentioning the End of the Disbelieving Nations
Informing
about the past nations and the torment and disciplinary lessons that
they suffered because of opposing the Messengers and denying the truth.
Allah says;
﴿ أَلَمۡ يَأۡتِكُمۡ نَبَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَبۡلُ ﴾
(Has not the news reached you of those who disbelieved aforetime) meaning, information about them and what happened to them,
﴿ فَذَاقُواْ وَبَالَ أَمۡرِهِمۡ ﴾
(And
so they tasted the evil result of their disbelief.) They tasted the
evil consequences of their denial and sinful actions. And it refers to
the punishment and humiliation they received in the life of the world,
﴿ وَلَهُمۡ عَذَابٌ أَلِيمٌ۬ ﴾
(and theirs will be a painful torment.) in the Hereafter, added to the torment they received in this life. Allah explained why;
﴿ ذَٲلِكَ بِأَنَّهُ ۥ كَانَت تَّأۡتِيہِمۡ رُسُلُهُم بِٱلۡبَيِّنَـٰتِ ﴾
(That was because there came to them their Messengers with Bayyinat,) supporting arguments, evidence, and clear proofs,
﴿ فَقَالُوٓاْ أَبَشَرٌ۬ يَہۡدُونَنَا ﴾
(but
they said: "Shall mere men guide us'') They discounted and dismissed
the possibility that the Message would be sent to a human and that their
guidance would come by the hands of a man like themselves,
﴿ فَكَفَرُواْ وَتَوَلَّواْۚ ﴾
(So they disbelieved and turned away.) they denied the truth and turned away from abiding by it,
﴿ وَّٱسۡتَغۡنَى ٱللَّهُۚ ﴾
(But Allah was not in need.) of them,
﴿ وَٱللَّهُ غَنِىٌّ حَمِيدٌ۬ ﴾
(And Allah is not need, Worthy of all praise.)
﴿
زَعَمَ ٱلَّذِينَ كَفَرُوٓاْ أَن لَّن يُبۡعَثُواْۚ قُلۡ بَلَىٰ وَرَبِّى
لَتُبۡعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلۡتُمۡۚ وَذَٲلِكَ عَلَى
ٱللَّهِ يَسِيرٌ۬ • فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱلنُّورِ ٱلَّذِىٓ أَنزَلۡنَاۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٌ۬ •
يَوۡمَ يَجۡمَعُكُمۡ لِيَوۡمِ ٱلۡجَمۡعِۖ ذَٲلِكَ يَوۡمُ ٱلتَّغَابُنِۗ
وَمَن يُؤۡمِنۢ بِٱللَّهِ وَيَعۡمَلۡ صَـٰلِحً۬ا يُكَفِّرۡ عَنۡهُ
سَيِّـَٔاتِهِۦ وَيُدۡخِلۡهُ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِہَا
ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ فِيہَآ أَبَدً۬اۚ ذَٲلِكَ ٱلۡفَوۡزُ
ٱلۡعَظِيمُ • وَٱلَّذِينَ كَفَرُواْ
وَڪَذَّبُواْ بِـَٔايَـٰتِنَآ أُوْلَـٰٓٮِٕكَ أَصۡحَـٰبُ ٱلنَّارِ
خَـٰلِدِينَ فِيہَاۖ وَبِئۡسَ ٱلۡمَصِيرُ ﴾
(7.
The disbelievers pretend that they will never be resurrected. Say:
"Yes! By my Lord, you will certainly be resurrected, then you will be
informed of what you did; and that is easy for Allah.'') (8. Therefore,
believe in Allah and His Messenger and in the Light which We have sent
down. And Allah is All-Aware of what you do.) (9. The Day when He will
gather you on the Day of Gathering, that will be the Day of At-Taghabun.
And whosoever believes in Allah and performs righteous deeds, He will
expiate from him his sins, and will admit him to Gardens beneath which
rivers flow, to dwell therein forever; that will be the great success.)
(10. But those who disbelieved and denied Our Ayat, they will be the
dwellers of the Fire, to dwell therein forever. And worst indeed is that
destination
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